14 November 2008

How should we look at "illegal migration" between Indonesia and Malaysia?

Sri Palupi

Certain individuals among the Indonesian government officials indeed would like to have a better country, including on how overseas work should be managed. Such individual would show that there is a hope for change, like what we recently see how the Indonesian ambassador for Malaysia, former police general Da’i Bachtiar, indicates that he is not unaware that “illegal migrant workers are too many”. However, others see what the ambassador does is far from their expectation. Different responses appear in a mailing list on the appalling condition of the Indonesian migrant workers, particularly from among critical individuals, with the ending that such government official seem to asking all parties to work together.

Our law on the protection of migrant workers, however, has yet to include a stipulation that authorizes independent representatives of the interests of the workers be legally guaranteed of significant participation in the making of the public policies of manpower export management. The main problem apparently lies in whether we still consider those undocumented migrant workers be also the subjects of protection. Up to now, the law does not mention anything about them, while in fact, as the ambassador admits, they are “too many”. What would you respond? Here is one worth reading.

Many would eventually resort into victimizing those workers, while in fact, Indonesian migrant workers, either they are illegal or legal, have made the same economic benefits, either for Malaysia or Indonesia. Both therefore deserve protection. They strive fThey have sent back home foreign exchanges either for central government or at district or at provincial levels and, of course, for their families. We could not thereby half-heartedly look upon illegal migrant workers. This should have been tackled out of its problem roots.

It is virtually the results of the misguiding public policies of the governments. There are so many reasons that induce them into becoming illegal. Many of them choose to be illegal for having no money and other resources. Many of them are illegal for being cheated by the agencies, be they recruitment or placement, or by the employers. Many of them become illegal as a result of their efforts to escape from forced servitude. In short, illegal migrant workers are the victims of the mismanagement of labor migration in both countries.

In Malaysia, work permits have nearly grown into open businesses, particularly in the construction work sector. Official work permits for construction sector cost RM1,600, yet the workers have to pay it up to RM3,000 for the long chains of payment. A migrant worker in construction work may earn RM25 daily, apart from deduction for work permit fee, yet ironically, illegal workers could earn up to between RM40 to RM60 per day. Who would not one prefer to be illegal?

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06 November 2008

Anjing di Lembata

Sri Maryanti

Tinggal bersama keluarga pedesaan terpencil di Buyasuri, kabupaten Lembata, Nusa Tenggara Timur sangatlah menarik. Keluarga tak hanya terdiri dari ayah, ibu, anak dan rumah saja. Kalau kita perhatikan lebih teliti ada perangkat dan pranata lain yang menyertai satuan kehidupan kecil tersebut. Hewan memiliki peran dan hubungan yang tak lepas dari kehidupan anggota keluarga.

Hampir sebagian besar rumah keluarga di Buyasuri dijaga oleh anjing. Mereka menyebutnya "au eko boyang". Di saat malam sudah larut dan orang-orang sudah lelap, anjing-anjing ini akan menggonggong jika ada orang asing masuk ke perkampungan. Suaranya mampu membangunkan penghuni rumah. Jadi jangan heran, kalau kita sembarangan masuk ke pekarangan orang malam-malam bisa dikeroyok oleh anjing-anjing tersebut. Tak hanya itu. Masyarakat adat setempat percaya bahwa rumah tanpa anjing akan membawa rasa sepi bagi penghuninya.

Di jalan-jalan dekat pedesaan Lodoblolong (di luar Buyasuri) juga sering dijumpai anjing-anjing membuntut tuannya menuju kebun. Di beberapa daerah perbukitan di Kedang, anjing berguna untuk keperluan berburu. Begitu anak panah mengenai sasaran, anjing tersebut akan mengejar dan melacak lokasi sasaran yang sudah terluka.

Namang ita hele
Hamang te lamang

Nedung te hedung

Lirik itu adalah ajakan untuk menyanyi dan menari bersama. Mereka lagukan nyanyian itu sambil terus bertandak.. Tiba-tiba anjing-anjing berdatangan dari segala arah. Rupanya mereka mendengar nyanyian itu dan merasa diajak menari juga. Mereka ikut bertandak dalam pesta. Melihat anjing-anjing juga bertandak, orang itu bubar sendiri-sendiri. Rusak sudah kekompakan itu. Bagi mereka melihat anjing bertandak adalah hal tabu. Yang pantas menari adalah manusia. Hal itu sebenarnya semacam sindiran.

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